daitouryouのスレッド十八枚 前daitouryou ##T6CzM9 11/30/2017 (Thu) 14:03:41 [Preview] No. 104069 [Reply] [Last 50 Posts]
そろそろクリスマスが来る

前のスレッド:
>>101707
264 posts and 163 images omitted.


とちゃき 12/14/2017 (Thu) 20:31:17 [Preview] No.105500 del
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>>105499
おはようdaitouryou!
>最近ロリ系の抱き枕カバーを買うやつを逮捕された
ええ!?
2次元なのに逮捕なら酷すぎる…
欧米は絵に文句付ける前に実際に被害に遭ってる3次ロリを助けるべきだろ


とちゃき 12/14/2017 (Thu) 22:48:10 [Preview] No.105506 del
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>>105499
おはdaitouryou!
抱き枕で寝たことないよ
仰向け派だから


とちゃき 12/14/2017 (Thu) 23:03:47 [Preview] No.105507 del
おはよう大統領
抱き枕は暗いと絵柄見えないし明るい時に使うものだと認識してた


とちゃき 12/15/2017 (Fri) 06:13:10 [Preview] No.105518 del
>>105507
オナホ付けるんやな


故daitouryou ##VjlZdi 12/15/2017 (Fri) 06:17:08 [Preview] No.105520 del
今日はとちゃき
逃げたとちゃき達を再び招く方法があるかな...
ところで熊です。



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MMDスレ
82 posts and 36 images omitted.


とちゃき 12/10/2017 (Sun) 10:43:01 [Preview] No.105118 del
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撫でる


とちゃき 12/10/2017 (Sun) 20:51:33 [Preview] No.105160 del
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またIWARA死んでる


とちゃき 12/12/2017 (Tue) 15:32:24 [Preview] No.105293 del
iwara復活しねぇ…


とちゃき 12/14/2017 (Thu) 14:18:45 [Preview] No.105462 del
IWARA復活したけどちょっと戻ってるっぽい?


とちゃき 12/15/2017 (Fri) 06:14:24 [Preview] No.105519 del
とちゃきも動画作ったりしてんの?



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管理・運用スレッド to_sha_ki Board owner 12/04/2017 (Mon) 05:25:41 [Preview] No. 104518 [Reply] [Last 50 Posts]
/librejp/管理・運用スレ
機能案内も
42 posts and 4 images omitted.


とちゃき 12/13/2017 (Wed) 21:53:57 [Preview] No.105416 del
としゃきさんお疲れ様なんやな
遠藤家は不安定だからそういう事もよくあるよね


とちゃき 12/14/2017 (Thu) 14:50:30 [Preview] No.105468 del
なんかエンドちゃん重いね


to_sha_ki#xs0+7l 12/14/2017 (Thu) 15:00:42 [Preview] No.105474 del
重いのもあるし
不通状態になったり戻ったりしておったね

そういえば書き込み全然反映されないけど
もうひとつ何か書き込んだら反映されたというの
私も経験しました

ページ構築中の処理に何か変なものが挟まっているんじゃないか


to_sha_ki#xs0+7l 12/15/2017 (Fri) 05:42:06 [Preview] No.105516 del
まとめてやろうかと思ったけど
まとまった時間がないから細切れでよそのレスにレスを

>エンドちゃんってレスの反応遅いし反映も遅いから地味に書き込みづらいんだよな
>さっさと鯖を一つにしてよオヂリニンサン
ドメインがいくつかあるけど、指しているサーバー自体は一つ
間にリバースプロキシっていう、翻訳しない通訳みたいな巫女みたいなのが多分いる
DoS攻撃受けると本サーバー(神)じゃなくてリバースプロキシ(巫女)が先に倒れる

New Replyボタン押して本文が消えた時点で割当投稿ナンバー(No.)が返答で帰って来るんだけど
今のJavascriptはそれを活用してなくて
ただ単に固定値で2秒待って、JS Refreshして、その時点で反映がない場合に長期待機モードになっちゃう
反映待ち専用の待機モードがあれば、まだマシなのだろうけど


とちゃき 12/15/2017 (Fri) 06:12:09 [Preview] No.105517 del
>>105516
面倒なことしてんのね
何のメリットあるんだろう?



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Lorefin 12/14/2017 (Thu) 16:34:55 [Preview] No. 16299 [Reply] [Last 50 Posts]
Czy mogliście by wychować nie swoje dziecko???


Ćpun 12/14/2017 (Thu) 21:26:59 [Preview] No.16304 del
ja bym swojego nie wychował
a co dopiero czyjeś


Czwarty 12/14/2017 (Thu) 21:59:11 [Preview] No.16306 del
>>16304
miałem napisać to samo


Czwarty 12/14/2017 (Thu) 22:00:51 [Preview] No.16307 del
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also
>mogliście by

JJBX X---DDDD


Kocur RGB 12/15/2017 (Fri) 01:30:32 [Preview] No.16310 del
Mógłbym. Wychowałbym jak swoje.


Irek 12/15/2017 (Fri) 06:02:06 [Preview] No.16311 del
>>16307
ja jebie, ci ludzie (prawicowe katokurwy) są CHORE i to na poziomie lorefina

nie mogę uwierzyć, że ktoś taki sprawuję władzę w kraju
czekam na jurka ziębe jako ministra zdrowia



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Religion thread Bernd 10/26/2017 (Thu) 00:23:33 [Preview] No. 11451 [Reply] [Last 50 Posts]
What do you believe in, Bernd?
Have you read the Bible?
53 posts and 22 images omitted.


Bernd 12/11/2017 (Mon) 12:31:55 [Preview] No.12544 del
>>11451
Islam


Bernd 12/11/2017 (Mon) 12:47:18 [Preview] No.12545 del
>>12541
>use them as political promises
>are political promises
There's a difference between the two statements.

>>12544
U slam?


Bernd 12/13/2017 (Wed) 20:23:03 [Preview] No.12567 del
>>12544
Nice hat poland


Bernd 12/14/2017 (Thu) 17:34:36 [Preview] No.12568 del
>>12539
>both
Sure, to the definition of hypocrisy it's essential that both hypocrites and non-hypocrites agree on exactly one half of the issue. The line just isn't drawn on the axis of "religious" and "atheist" people, partly because of the atheist pretention that it is. The very beginning of that is how contemporary atheists to begin with muddle the line between ideology and praxis, in a way that would not be a lie to call postmodernist, even as it often is justified as direct opposition to postmodernism. If they called themselves Nietschean nihilists I would blame it on nihilism (like critics of the time did do), but chances are if they were aware enough to call themselves that they probably would also be capable of drawing that line correctly anyway and I wouldn't have to. Or I wouldn't be smart enough to notice some even deeper duplicity.

In Greek terminology theo was not such a blind personal faith in a group of men in the sky on mount Olympos, and atheism was a similar figure of speech as "god is dead", but modern atheists set up their blind non-faith statements by strawmanning non-postmodernist actions as absolute romantic naivete. Their narrative necessitates they they act like children pointing out that the emperor has no clothes to all of the adults, but that itself is what relying on a father figure in place of your own cosmic adulthood means. That is WWJD in practice, the reformation of Judaism into Christianity. Calling this practice "non-religious" does nothing but open the door for people who only use the movement as a purity test, and you're left trying to close the door with whining about "you're just like a religion", to feminism, to atheism+, to aron ra and the like. Culturally you've already lost because you started with a broken premise and there's no going back far enough to reverse it.


Bernd 12/15/2017 (Fri) 05:38:59 [Preview] No.12570 del
I know that you are not your beliefs and that beliefs doesn't change who you are. I also know what theos means: absolute principle. However, theos (greek) isn't deos/deus (latin), which deos comes from daimon (greek). Religions that makes theos into another daimon are literally demonic cults. Deism is literally Demonism, rejects theos just like most daimon worshippers pantheistic, theistic, atheistic, etc., which are all together ignorant, guilty of agnosis of theos and so don't know that they don't know, yet pretend to know that they do know despite not truly knowing, which it's okay to not know, but those that don't know can do nothing but seek after what they don't know which is impossible. They can reject many misconceptions but until they understand theos in their love of wisdom, they have no right to tell others that they know the truth of which is not within a spectrum in between an illusion of dualities, it transcends it. Semiology is child's play compared to this, for semiology is stuck under semantic ramblings of those that partake in logomachy because such people don't know how to use grammar as a tool to correct the words being used to properly represent the idea behind the words, which is why they can't come to know the truth nor convey it in words with the right ideas behind them while educating people to some introductory concepts while building upon them towards higher and higher concepts. Purification of falsehoods are impossible through "semiotics" by a bunch of academicians that sniff each other's butts, repeat what others had said before them, and strengthen groupthink which then suppresses actual paradigm shifting progress that they pretend to foster and understand yet instead they suppress and criticize in fear, uncertainty, and doubt of their own ignorance towards the absolute principle as if it was a mystery.



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NEW GAME !スレ
2ぞい!
108 posts and 17 images omitted.


とちゃき 12/12/2017 (Tue) 18:35:08 [Preview] No.105313 del
>>105245
冬は乾燥するからすぐ風邪引くぞい
マスクしたまま寝るのがオススメぞい


とちゃき 12/13/2017 (Wed) 07:32:04 [Preview] No.105334 del
忘年会なんか要らねえぞい


とちゃき 12/13/2017 (Wed) 14:32:34 [Preview] No.105373 del
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いつも用事があるぞいって言って帰るぞい
その内誘われなくなるぞい


とちゃき 12/14/2017 (Thu) 05:17:13 [Preview] No.105428 del
>>105373
いい事だぞい


とちゃき 12/15/2017 (Fri) 05:00:27 [Preview] No.105515 del
目が痛いぞい!



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いもげとかそのあたり
前スレ >>33823
425 posts and 35 images omitted.


とちゃき 12/14/2017 (Thu) 14:36:13 [Preview] No.105466 del
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塗り直されたうんこ貼る


とちゃき 12/14/2017 (Thu) 14:45:49 [Preview] No.105467 del
GAIJINにもうんこだと思われてるらしいな
そのうんこ


とちゃき 12/14/2017 (Thu) 22:04:12 [Preview] No.105504 del
大阪だしわざとウケ狙いでうんこにしてるんだろうと思う


とちゃき 12/15/2017 (Fri) 00:39:57 [Preview] No.105512 del
>スーパードライホールは、東京都墨田区吾妻橋一丁目にあるリバーピア吾妻橋敷地内のアサヒビールの吾妻橋本部ビル(アサヒビールタワー)に隣接するホールである。

>燃え盛る炎を形象した「フラムドール(フランス語 flamme d'or、金の炎)」と呼ばれるもので、アサヒビールの燃える心を象徴するとされる[1]。オブジェが炎を表すのに対して、その下のスーパードライホールそのものは聖火台をイメージしたものだという
設計段階でこれうんこじゃん!って言う人いなかったのかな…


とちゃき 12/15/2017 (Fri) 04:09:22 [Preview] No.105514 del
>>105512
本来は立てる予定だったらしいし…



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好きなリブレちゃんの絵を貼ろう
133 posts and 119 images omitted.


とちゃき 12/06/2017 (Wed) 04:40:04 [Preview] No.104755 del
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FBIちゃん


とちゃき 12/07/2017 (Thu) 09:17:01 [Preview] No.104843 del
FBIは役に立たなかったらしいな
それより苦情ばかり出す組織が強いな


とちゃき 12/08/2017 (Fri) 18:13:58 [Preview] No.104967 del
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リブレちゃー


とちゃき 12/13/2017 (Wed) 09:26:27 [Preview] No.105344 del
>>104967
>リブレちゃー
Kawaii!!


とちゃき 12/15/2017 (Fri) 03:21:21 [Preview] No.105513 del
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このリブレちゃんとdaitouryouの絵好き
まつ毛バシバシなのいいよね…



Battles Bernd 07/16/2017 (Sun) 10:27:19 [Preview] No. 8950 [Reply] [Last 50 Posts]
I've already mentioned the book titled On Killing - The Psychological Cost of Learning to Kill in War and Society by Dave Grossman (Lt. Col. of US Army). It gave some food for thought and I'm planning to write some of my speculation.

But what did the author write? Let's summarize.
He starts with the observation that most men has a natural resistance to kill (only 2% of men - those who have "predisposition toward aggressive psychopathic personality" - can go on killing without becoming a nervous wreck). This resistance is so high that even at times that our life is directly threatened (like others shoot at us) still difficult to overcome it. This resistance is the reason why infantry fire was so embarrassingly ineffective in the past 300 years - with the exception of machine guns - despite the fact that infantry weaponry (rifles) are reliable and accurate enough to cause massive losses among the enemy.
The author gives examples and sources, such as a Prussian experiment in the late 18th century, several reports and notices from several authors during 19-20th centuries (American, French, Israeli etc.), and an interesting work by a US Army historian who (and his coworkers) made mass interviews with fighting GIs during and after WWII. Also he cites his own conversation with veterans of WWII and Vietnam.
He gives new ideas on what's really happening on the battlefield. He compliments the widely known fight-or-flight model with two other options: in reality the soldiers can fight, posture, submit or flight. And most soldiers choose the second option.
Then he ponders on what enables killing (I'm gonna write more about this later) and how modern (post-WWII) armies achieve this. Then he compares these methods with the ways of contemporary mass media. His conlcusion is (after pointing out the exponential rise of violent crimes) that mass media has an undesirable effect on society.

What interesting for me is this resistance, and the enabling part. These things are actually give an entirely new way of looking warfare, and how and why battles were won.
For example the part officers (the demanding authority to kill) play in the enabling. When people (professional historians, history pros and other armchair generals) comparing the Hellenic phalanx with Roman manipulus and why the latter was more successful they compare everything but the officers. In the phalanx he's only one among those who stand in line and do the poking with pikes, but a Roman officer is one outside the formation and pressuring the soldiers to kill. It makes a huge difference if someone shouting in your ears "stab! stab! stab!" and generally pressuring you to kill. Especially if this one person is an exemplary one, a veteran whose skill in killing surpasses all the others in that particular unit. However noone talks about this because noone thinks about it.

I'll continue this sometimes, maybe only next weekend, we'll see. If you wish to read the book you can probably find it on libgen.
120 posts and 141 images omitted.


Bernd 11/23/2017 (Thu) 19:33:44 [Preview] No.12101 del
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>>12070
When I looked this up in one book (A Companion to Vietnam War edited by Marilyn B. Young and Robert Buzzanco, Chapter Twenty-Two: Sanctuary!: A Bridge Between Civilian and GI Protest Against the Vietnam War by Michael S. Foley) I found a line:
Perhaps it has been too easy to accept the stories that portray returning soldiers as mistreated by civilian opponents of the war; images of long-haired protesters spitting on Vietnam veterans or calling them “baby killers” persist in the American consciousness despite a lack of evidence?
This part has a endnote reference:
The image of antiwar protesters spitting on returning veterans has recently been challenged persuasively in Jerry Lembcke, The Spitting Image: Myth, Memory, and the Legacy of Vietnam (New York New York University Press, 1998). Lembcke, a Vietnam veteran and a sociologist at Holy Cross, argues that not one single instance of an antiwar protester spitting on a veteran has ever been convincingly documented.


Bernd 11/23/2017 (Thu) 21:16:09 [Preview] No.12109 del
>>12101
Now this spitting thing is fairly marginal. According to Grossman Bob Greene in his book, Homecoming, mentions he got over thousand letters from veterans stating they were spat upon. I dunno how wide were the audience of Green who could now about his request to send letter to him but I guess many spitting victim didn't know about it. But if we compare this 1000 cases (and an unkown number of unknown cases but probably not that many to tip the scale) to the number of personnel deployed in Vietnam by the US (cca. 2.600.000), it's nothing. Even if we compare it the possible 500.000-1.500.000 cases of PTSD...
However I looked up the dude, he has a page here:
https://www.holycross.edu/academics/programs/sociology-anthropology/jerry-lembcke
This lists his works, and places he got mentioned or referd to. I got the book in question (''The Spitting Image'). It's over 200 pages so I won't read this tonight.
I couldn't find the Homecoming. Well I found one actually but it's password protected. 123456, 654321 and password aren't working.


Bernd 11/26/2017 (Sun) 03:27:49 [Preview] No.12148 del
I will admit, my impressions on Vietnam are badly stained by the modern American opinion: those pretty cool guys got screwed.

Vietnam occupies an odd place in the American psyche. Beyond the Civil War and WWII it is the most emotionally charged. Nostalgia for rock and roll's glory days, the optimum relatability between the modern American and the soldiers of the period, the moment where the mainstream finally gave up on our government, and the pain. God, how we Americans celebrate suffering. Usually as a badge of honor, but catharsis is not unheard of.


Bernd 11/26/2017 (Sun) 08:26:33 [Preview] No.12149 del
>>12148
The picture seems very colorful. The Companion has three chapters on the antiwar movement one I already mentioned here >>12101 and another is titled: The Veterans Antiwar Movement in Fact and Memory.
I just glanced inside them but it's clear that lots of veterans joined to or founded movements against the war. Many people saw the problem with the war on many different level. But it's sure noone - especially not the government - knew how those deeds will effect mentally and emotionally the soldiers who were trained and basically conditioned to do them and how should the society deal with the baggage which came with them.
I think the image you described as "pretty cool guys got screwed" already existed back then but wasn't that widespread.


Bernd 12/15/2017 (Fri) 03:01:23 [Preview] No.12569 del
OP, I have an unrelated question, if you do not mind the tangent.



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馬鹿スレ とちゃき 11/03/2017 (Fri) 03:31:57 [Preview] No. 101634 [Reply] [Last 50 Posts]
馬鹿スレ、それは!
意味と話題を放り投げた全く新しいスレッド
なっちゃえばいいじゃん 馬鹿に
301 posts and 78 images omitted.


とちゃき 12/14/2017 (Thu) 14:33:04 [Preview] No.105463 del
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>>105419
ソシャゲはなんか面白いわ


とちゃき 12/14/2017 (Thu) 21:10:32 [Preview] No.105502 del
書き込んだのに表示されなくてもう一度買い込んだら二重投降になってたとかあるな


とちゃき 12/14/2017 (Thu) 21:43:21 [Preview] No.105503 del
たまねぎヨーグルト食ったらお腹痛いし吐き気がするんですけお!


とちゃき 12/14/2017 (Thu) 23:26:34 [Preview] No.105509 del
そんな不味そうなもん食うからだよ!


とちゃき 12/15/2017 (Fri) 00:04:40 [Preview] No.105511 del
玉ねぎヨーグルトは便通が良くなるらしいな
昨夜のテレビ番組では更に納豆を入れろと言ってたが
絶対ゲロマズだわあれ



きたし!
5スレ目だし!
たぶん…
363 posts and 184 images omitted.


とちゃき 12/14/2017 (Thu) 16:17:24 [Preview] No.105489 del
しし…しもぶくれし!


とちゃき 12/14/2017 (Thu) 16:19:56 [Preview] No.105490 del
アンパンマンどこからきたし!


とちゃき 12/14/2017 (Thu) 16:23:05 [Preview] No.105491 del
やなせたかしし!


とちゃき 12/14/2017 (Thu) 17:40:44 [Preview] No.105495 del
>>105480
なぜ○で隠したし!?
ケモ耳かわいいし!
>>105487
アンコの国から来たし?
>>105488
それはダヨーさんだし!
怖いし…


とちゃき 12/14/2017 (Thu) 23:46:12 [Preview] No.105510 del
>>105488
ダヨーダヨー
ソンナモンダヨー



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Brodowski 12/14/2017 (Thu) 23:05:54 [Preview] No. 16308 [Reply] [Last 50 Posts]
Kochałem tak tylko raz...


Brodowski 12/14/2017 (Thu) 23:07:25 [Preview] No.16309 del
chodzilismy posród drzew....



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猫スレ
316 posts and 221 images omitted.


とちゃき 12/12/2017 (Tue) 14:53:13 [Preview] No.105285 del
全然笑顔じゃないんぬ!


とちゃき 12/12/2017 (Tue) 15:04:55 [Preview] No.105288 del
マッサージ気持ちいいにゃん♪


とちゃき 12/12/2017 (Tue) 19:29:47 [Preview] No.105314 del
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開脚エミーさん
秘部は見せない


とちゃき 12/13/2017 (Wed) 13:34:45 [Preview] No.105367 del
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>>104934
美しい身体なんぬ


とちゃき 12/14/2017 (Thu) 23:05:03 [Preview] No.105508 del
キモイんぬ!



現行アニメ総合スレ とちゃき 09/11/2017 (Mon) 11:25:28 [Preview] No. 96794 [Reply] [Last 50 Posts]
いまやってるアニメのスレ
新作なら映画も配信もありだよ
まったり語ろう

前のスレ >>33770
206 posts and 52 images omitted.


とちゃき 12/11/2017 (Mon) 01:46:22 [Preview] No.105176 del
ダンサーを目覚めさせる
これがおなじみています


とちゃき 12/11/2017 (Mon) 18:26:37 [Preview] No.105221 del
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小さい!


とちゃき 12/12/2017 (Tue) 22:48:56 [Preview] No.105320 del
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将棋を打ったら死んだように見えた


とちゃき 12/13/2017 (Wed) 15:15:01 [Preview] No.105381 del
>>105221
知り合いに実際こんなに小さい人何人か知ってるけど
顔デカいと全然萌えない


とちゃき 12/14/2017 (Thu) 22:18:13 [Preview] No.105505 del
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来年4月からシュタゲ0



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Anonymous 12/14/2017 (Thu) 21:10:51 [Preview] No. 16302 [Reply] [Last 50 Posts]
feeling like im walking my last steps


Czwarty 12/14/2017 (Thu) 21:32:20 [Preview] No.16305 del
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jestem starved na jakiekolwiek affection

niech ktoś mi powie że mnie kocha



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ile dajecie tej pani z kina?
mi sie podoba taki typ urody u dziewczyn
dinaric
https://youtube.com/watch?v=pOpz_3O5Lho [Embed]
2 posts omitted.


Kocur RGB 12/13/2017 (Wed) 10:45:22 [Preview] No.16264 del
absolutnie obrzydliwe


Czwarty 12/14/2017 (Thu) 11:53:16 [Preview] No.16288 del
ladna


Rzeczywistość 12/14/2017 (Thu) 13:29:13 [Preview] No.16297 del
niech każdy się wypowie


Adam 12/14/2017 (Thu) 19:37:38 [Preview] No.16301 del
nie mój typ sralnicy, obiektywnie chyba poniżej przeciętnej


Ćpun 12/14/2017 (Thu) 21:24:52 [Preview] No.16303 del
>>16263
chyba to



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モンスター娘スレ とちゃき 12/21/2016 (Wed) 10:44:36 [Preview] No. 25638 [Reply] [Last 50 Posts]
ケモ耳でも機械娘でもいいよ
189 posts and 273 images omitted.


とちゃき 12/13/2017 (Wed) 09:35:51 [Preview] No.105345 del
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はぁ・・・
ロリサキュバスにひたすら搾られたい


とちゃき 12/14/2017 (Thu) 12:02:26 [Preview] No.105454 del
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>>105215
クモ娘と一口に言っても
人間然としたのとか色々いるからね


とちゃき 12/14/2017 (Thu) 12:18:57 [Preview] No.105455 del
重複投稿スマン…っていうか何か板の調子が…


とちゃき 12/14/2017 (Thu) 14:35:29 [Preview] No.105465 del
やっとサーバエラーが出ずに
削除リクエストが成功したぜ…
やれやれ


とちゃき 12/14/2017 (Thu) 21:06:43 [Preview] No.105501 del
>>105454
アラクネはアルケニーとも言うんだね
ドットgifの娘がいろいろエロいなコレ



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Famous Buddhist idol
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とちゃき 12/05/2017 (Tue) 14:10:08 [Preview] No.104694 del
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とちゃき 12/07/2017 (Thu) 17:15:23 [Preview] No.104888 del
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とちゃき 12/09/2017 (Sat) 12:41:08 [Preview] No.105034 del
大仏


とちゃき 12/13/2017 (Wed) 12:16:21 [Preview] No.105362 del
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世界は繋がっている


とちゃき 12/14/2017 (Thu) 19:13:14 [Preview] No.105498 del
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酷いものを見たんだ



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キズナアイスレ
「はいwどぉも~www」
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とちゃき 12/14/2017 (Thu) 15:06:03 [Preview] No.105475 del
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「」君?案件だと思ってたらとちゃきも共犯になっててダメだった
しかし何だこのSS小説…


とちゃき 12/14/2017 (Thu) 15:15:20 [Preview] No.105476 del
おれじゃない
あいつがやった
しらない
すんだこと


とちゃき 12/14/2017 (Thu) 17:03:17 [Preview] No.105493 del
>>105475
リンク踏んでみたけどここに飛ぶわけじゃないのね
なんかコメントだけ抜き出したところに繋がった


とちゃき 12/14/2017 (Thu) 19:09:50 [Preview] No.105497 del
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フェルトなのじゃ



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源内あお貼る
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とちゃき 12/12/2017 (Tue) 07:20:38 [Preview] No.105258 del
動画のあおはめっちゃ抜けるな


とちゃき 12/12/2017 (Tue) 23:06:44 [Preview] No.105322 del
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たはは顔じゃないの


とちゃき 12/13/2017 (Wed) 05:31:08 [Preview] No.105332 del
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めっちゃシコったやつ貼るね


とちゃき 12/13/2017 (Wed) 21:03:18 [Preview] No.105411 del
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拾い物


とちゃき 12/14/2017 (Thu) 18:01:15 [Preview] No.105496 del
あおエロ多し!



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動物総合
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とちゃき 12/11/2017 (Mon) 15:31:21 [Preview] No.105213 del
そこの川しか無いからだ


とちゃき 12/11/2017 (Mon) 22:05:53 [Preview] No.105234 del
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初めて海を見てテンション上がったゾウ


とちゃき 12/12/2017 (Tue) 05:04:10 [Preview] No.105250 del
>>105234
目と鼻沁みる


とちゃき 12/13/2017 (Wed) 08:47:23 [Preview] No.105341 del
>>105234
コレ思い出した


とちゃき 12/14/2017 (Thu) 17:06:15 [Preview] No.105494 del
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馬のエイリアン



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Lorefin 12/14/2017 (Thu) 12:49:32 [Preview] No. 16291 [Reply] [Last 50 Posts]
Snilo mi się, że z jakiegoś powodu musiałem spać z Irkiem w jednym pokoju. Obrażał mnie i chciał się ze mną bić, gdy lekko go uderzyłem przez przypadek w jakieś wrażliwe miejsce to zaczął się zwijać i wyzywać mnie od psycholi, że nie nie tak się bije na pięści itp.
W ogóle czułem się jak śmieć przez to że ze mnie szydził i gdy wyszedł z pokoju po ciemku to szybko zacząłem sprzątać żeby nie zauważył jak wróci za mam bałagan w pokoju i nie śmiał się ze mnie jeszcze bardziej.


Lorefin 12/14/2017 (Thu) 12:58:10 [Preview] No.16293 del
Wyobraźcie sobie że jesteście zamknięci z jedną osoba w pokoju przez 24h i ta osoba jest Irek


Anonymous 12/14/2017 (Thu) 13:18:00 [Preview] No.16296 del
>>16293
Wyobraźcie sobie, że jesteście zamknięci z jedną osoba w pokoju przez 24h i tą osobą jest Lorefin


Lorefin 12/14/2017 (Thu) 16:33:50 [Preview] No.16298 del
>>16296
Wyobrażcie sobie, że jesteście Lorefinem i jesteście zamknięci sami z sobą 24/7 przez 20 lat


Star 12/14/2017 (Thu) 16:49:20 [Preview] No.16300 del
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>>16298
o kur*



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お姉ちゃんの名においてここにソニー殿を増設する
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とちゃき 12/14/2017 (Thu) 14:55:54 [Preview] No.105472 del
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とちゃき 12/14/2017 (Thu) 16:01:41 [Preview] No.105486 del
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充実のあお



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Third English-speaking Thread to_sha_ki 12/03/2017 (Sun) 14:40:30 [Preview] No. 104456 [Reply] [Last 50 Posts]
Previous Thread: >>38031
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とちゃき 12/10/2017 (Sun) 19:52:14 [Preview] No.105159 del
>>105094
not saying it's not a culture. just that it's an empty and superficial culture


とちゃき 12/11/2017 (Mon) 21:56:16 [Preview] No.105230 del
Can anyone translate this image for me please?


とちゃき 12/12/2017 (Tue) 05:04:40 [Preview] No.105251 del
>>105230
It says something about the joy of arriving within.


とちゃき 12/14/2017 (Thu) 05:10:03 [Preview] No.105427 del
>>104646
shaddap whore


とちゃき 12/14/2017 (Thu) 15:47:37 [Preview] No.105482 del
>>105100
>always
Not really, only when the translator adds what's implicit explicitly in English. This is a good translation
>holiday pebble
>whiter on the beach
>than back at home
because it leaves it up to the intelligence of the reader.

Also the syllabry being 5-7-5 shouldn't be such an important point as people often make it out to be. It's reasoning is in the way the number corresponds to Japanese grammar, and because English has such different grammar an English continuation of the haiku tradition should implement some other description of the grammatical structure that makes it a "real" haiku. There's just no way to invoke the same inspiration out of mu if you're artificially counting for arbitrary syllables.

This is pretty basic. Nothing like video games, that to be fair, you have to have a very high IQ to understand because Nintendo sticking their mascot on a product is much deeper than how the same mascot can be stuck to a t-shirt or something.



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テレビスレ

ネタ・画像・映像
なんでもいいよ
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とちゃき 12/10/2017 (Sun) 10:49:44 [Preview] No.105120 del
0円食堂って食中毒大丈夫なのかな


とちゃき 12/11/2017 (Mon) 15:24:20 [Preview] No.105212 del
ぐあ
今日月曜から夜更かしやってねえ・・・


とちゃき 12/12/2017 (Tue) 09:37:09 [Preview] No.105263 del
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とちゃき 12/13/2017 (Wed) 03:32:56 [Preview] No.105328 del
福岡なら仕方ねえな


とちゃき 12/14/2017 (Thu) 15:46:20 [Preview] No.105481 del
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池上彰が自動車免許の学科試験落ちたの晒されてるんやな